Multiple Beginnings
Dec 5, 2009 By David Marcus | Commentary | Vayishlah
Attentive readers may note that our Parashat Va-yishlah does not start at the beginning of its chapter (Genesis 32), rather it starts four verses down with the words “va-yishlah Yaakov malachim lefanav” (Now Jacob sent messengers ahead of him). The actual chapter starts with the words “vayashkem Lavan babboqer” (Early in the morning Laban arose) (see the enumeration in Etz Hayim), and some printed Hebrew editions, such as the Koren Tanakh before 1992, and English Bibles, such as the King James Version and the New Revised Standard Translation, start the chapter with the next verse, “veYaakov halach ledarko” (Now Jacob went on his way). From these three beginnings we see that there are various ways of starting the story of Jacob’s meeting with Esau, the story with which our parashah commences.
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How to Read a Text
Nov 28, 2009 By Walter Herzberg | Commentary | Vayetzei
Michael Fishbane’s book Sacred Attunement: A Jewish Theology is a scholarly work that I find compelling, especially in those instances where the author places emphasis on experiencing the act of biblical interpretation, which “is understood to foster diverse modes of attention to textual details, which in turn cultivate correlative forms of attention to the world, and divine reality.” In other words, paying close attention to the details in the Torah is the path to deriving meaning from the Torah.
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A Conversation on Creation and Evolution
Nov 17, 2009 By 91 | Public Event video
One of the most hotly debated contradictions between the Bible and current scientific knowledge is creationism and Darwin’s theory of evolution. In this program, two leading philosophers, Lenn Goodman and Philip Kitcher, address this perceived conflict.
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Athiests and the Torah
Nov 14, 2009 By Marc Wolf | Commentary | Hayyei Sarah
Oh, if the atheists read the Torah! During this week’s parashah, we encounter a text that could have been fodder for the atheist argument against prayer. Shortly before his death, Abraham calls his senior servant for one last assignment. The servant is to return to Abraham’s homeland to find a fitting wife for Isaac, and, after swearing that Abraham’s bidding will be done, he sets off.
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Sitting in God’s Presence
Nov 6, 2009 By Rabbi Abigail Treu | Commentary | Text Study | Vayera
What do we find ourselves doing when God’s Presence suddenly appears to us?
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Connecting to an Ancient Text
Oct 31, 2009 By Daniel Nevins | Commentary | Lekh Lekha
A wondrous quality of Torah study is that you can link the parashah to nearly any time, place, or subject. This puzzle is enjoyed by rabbis every week—how can I connect the ancient text to our contemporary context? I embrace this challenge, yet sometimes it makes me wonder: how much are we gleaning from the text, and how much are we interpolating?
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Abraham the Wanderer
Oct 31, 2009 By Andrew Shugerman | Commentary | Text Study | Lekh Lekha
What inspires one to leave home, to embrace mystery, to seek insight into the nature of our world?
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Topics in Talmud: Kashrut
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture
The Essential Talmud: 10 Talmudic Topics Every Jew Should Know.
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Topics in Talmud: Shabbat
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture
The Essential Talmud: 10 Talmudic Topics Every Jew Should Know.
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Topics in Talmud: Bar and Bat Mitzvah
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture
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Topics in Talmud: Conversion
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture
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Topics in Talmud: Funerals and Mourning
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture
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Topics in Talmud: Hanukkah
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture | Hanukkah
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Topics in Talmud: Suffering
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture
The Essential Talmud: 10 Talmudic Topics Every Jew Should Know.
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Topics in Talmud: The High Holidays
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture | Rosh Hashanah | Yom Kippur
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Topics in Talmud: Matan Torah
Oct 25, 2009 By David C. Kraemer | Text Study | Video Lecture | Shavuot
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Noah’s Repetition and Contradiction
Oct 24, 2009 By David C. Kraemer | Commentary | Noah
Read the Noah story—the whole thing, from the very end of Genesis 5 and not just from the beginning of the parashah—and you will immediately sense that there is a problem. Why are there so many repetitions, tensions, and outright contradictions? Why are we told twice about Noah’s offspring (5:32 and 6:10)? Why does the story offer two explanations for God’s decision to destroy all creatures, removing them from the face of the earth—one explanation relating to the transgression of the divine/human divide and the wickedness of the human heart (6:1-7), and the other relating to human violence (6:11-12)?
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Our Lying Patriarch
Oct 21, 2009 By Rabbi Abigail Treu | Commentary | Toledot
The evidence stared at us: a hot pink eye embedded in dark skin. “Which one of you did this?” my mother demanded. I, of course, knew the secret, having mashed the Bubbilicious bubble gum into a crack in the dark-stained paneling of our family room some hours earlier. My little sister, trying to be helpful, asked with what I knew to be complete innocence: “Well, what kind of gum is it?” Which was all our mother needed to hear to jump to a conclusion that brought her investigation to its end and my sister to her inevitable reprimand.
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The Torah and Its Clearly Ambiguous Message
Oct 17, 2009 By Robert Harris | Commentary | Bereishit | Simhat Torah
There is a verse that I love to invoke whenever I teach about “the poetics of biblical narrative,” and it doesn’t come from this week’s portion (but who’s keeping score, anyway?). Instead, it is found in the first extended legal section, Parashat Mishpatim (Exod. 21–24). Loosely translated, this is the text: “In all charges of misunderstanding . . . whereof one party alleges, ‘This is it!’—the case of both parties shall come before God” (Exod. 22:8); the Hebrew phrase underlying the words “this is it!” is: כי הוא זה (ki hu zeh). The verse seems to be addressing a case in which no one side has a total claim on the truth; in such a case, then, one is bidden to consider both possibilities.
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