91抖阴

Finding Freedom

Jan 24, 2020 By Joel Pitkowsky | Commentary | Va'era

A moment of great tragedy occurs in this week鈥檚 Torah reading, although it is not a moment that many people focus on when they read these chapters. There is so much drama in this story, so many scenes that we can visualize either because we鈥檝e seen them acted out on stage or in a movie (or perhaps in our dining room during a Passover Seder), or because they are powerful moments that speak to our connection with one of the pivotal Jewish moments, that many people pass over (pun intended!) the quieter elements of the story.

Spiritual Poetry Makes the Good Book Great

Jan 17, 2020 By Amy Kalmanofsky | Commentary | Shemot

For many readers, the Torah is more than the good book. It is a great book. The Torah鈥檚 greatness can be attributed to its literary uniqueness (there really is no other book quite like it) and to its remarkable place at the foundation of three major religions.

For me, the Torah鈥檚 greatness comes from the way it integrates artistry and meaning. 

Difficult Blessings and the Love Within

Jan 10, 2020 By Jacob Blumenthal | Commentary | Vayehi

At the age of 90, my mother鈥檚 mind was still 鈥渟harp as a tack鈥� (she loved those kinds of somewhat anachronistic expressions), even as her body was failing. With the growing realization that the solution to each physical ailment aggravated her other challenges, Bernice, 锄鈥漧, agreed it was time to engage hospice care. 鈥淚 want two things,鈥� she said. 鈥淚 don鈥檛 want to be in pain. And I want to see everyone I love before I die.鈥�

Why Everyone Should Cry in Public

Jan 3, 2020 By Sarah Wolf | Commentary | Vayiggash

Vayiggash brings us to the culmination of the drama between Joseph and his brothers that began in Parashat Miketz. Ten of Joseph鈥檚 brothers鈥攁ll but Benjamin鈥攈ad travelled to Egypt to buy food during a famine. Joseph, newly in command in Egypt, had disguised himself and, perhaps in retaliation for the way they had treated him earlier, forced his brothers to go through various ordeals and humiliating situations. One of Joseph鈥檚 demands was that his brothers bring their youngest brother Benjamin when they returned to Egypt, with which they now comply, despite their father Jacob鈥檚 resistance to putting his youngest and beloved son in danger. 

Letters Unopened

Dec 27, 2019 By Shira D. Epstein | Commentary | Miketz

Several years ago, during a period of intense dreaming, I started keeping what I lovingly referred to as a 鈥渓uminous journal.鈥� Immediately upon awakening from a dream, I would reach for a notebook on my nightstand and furiously transcribe all I had experienced, inclusive of dialogue, and mood鈥攁 verbatim as if recounting a real-life event. I had learned over time that otherwise, the intense narrative and video that had so vividly played for my one-person viewing audience would be lost. No record, no memory of my dreams.

To Fulfill a Mitzvah

Dec 20, 2019 By Eliezer B. Diamond z”l | Commentary | Vayeshev

There is an interesting moment in this week’s parashah during Joseph’s search for his brothers. Initially, Joseph seeks them in Shechem, where Jacob supposes them to be. As Joseph fruitlessly seeks his brothers, a man who perceives that Joseph is wandering aimlessly asks Joseph the purpose of his search. When Joseph replies that he is seeking his brothers, the man tells him he has heard that they are headed for Dothan. Joseph then follows his brothers there, and the story unfolds of his sale as a slave and his descent to Egypt.

Wrestling for Blessing

Dec 13, 2019 By Daniel Nevins | Commentary | Vayishlah

On the eve of his dreaded reunion with Esau, Jacob remained alone in the dark, and 鈥渁 man wrestled with him until the break of dawn.鈥� The mysterious assailant injured Jacob, dislocating his thigh, but Jacob refused to let go, so the man pleaded with him, saying: 鈥淟et me go, for dawn is breaking!鈥� Jacob replied, 鈥淚 will not let you go unless you bless me.鈥� The assailant asked for Jacob鈥檚 name, and conferred a new one, Israel, 鈥渇or you have striven with beings divine and human, and have prevailed鈥� (Gen. 32:25-29).

The Monumental Act of Listening

Dec 6, 2019 By Jessica Fisher | Commentary | Vayetzei

Parashat Vayetzei brings us to a climactic moment of a 20-year conflict between Jacob and Laban. When Jacob came to Laban鈥檚 house after tricking his own father and brother, Laban made him work for seven years to earn the right to marry Rachel, only to be tricked into marrying Leah. So he worked seven more years and finally married Rachel. More hiding and trickery ensued, until finally Jacob decided it was time to leave this toxic dynamic and he snuck away with his family. But Laban caught up to them and, after years of deceit, they had it out with each other, putting everything on the table once and for all: Laban was hurt that Jacob had left without giving him a chance to say goodbye to his children and grandchildren; Jacob was resentful for the years of hard labor, lies, and harsh treatment. (Gen. 31:26-42)

Stumping Rashi: Humility and Modern Discourse

Nov 30, 2019 By Marc Gary | Commentary | Toledot

One of the joys of working at 91抖阴 is the ability to take courses from arguably the greatest Jewish studies faculty in the world. Last year, I audited a course on biblical grammar in the Book of Genesis taught by one of this generation鈥檚 greatest Bible scholars. While I did my best to keep up with the younger and better-educated members of the class鈥攎ostly rabbinical and graduate students鈥擨 was particularly impressed by the level of class discussion. During one class, a student offered an interpretation of the text which he argued was consistent with the grammar but different from the one offered by the professor. The professor paused for a moment and then smiled: 鈥淚 never thought of that.鈥�

A Family Reconciles

Nov 22, 2019 By Naomi Kalish | Commentary | Hayyei Sarah

Parashat Hayyei Sarah is bookended with the accounts of the deaths of the two first Jews, Sarah and Abraham. The early part of the text spends much time describing the process by which Abraham secured land for Sarah鈥檚 burial and then buried her. At the end of the parashah, we learn that Isaac and Ishmael buried their father Abraham together. Though the Torah describes these brothers鈥� unity in concise and matter-of-fact language, they and their extended family must have worked hard to achieve reconciliation.

The Gravity of Laughter

Nov 16, 2019 By Ariella Rosen | Commentary | Vayera

Parashat Vayera opens with a flurry of action. Yet several of the narrative鈥檚 most significant moments are driven not by action, but by reaction.

After Abraham runs to welcome the three wandering strangers he sees from the entrance to his tent, inviting them to bathe, rest, and feast, the action slows, opening space for a story to play out in the realm of emotions. The strangers share the news that in one year鈥檚 time, Sarah will give birth to a son, ending the couple鈥檚 decades-long wait to fulfill their destiny as the parents of a nation.

Go Forth: The Grammar of Remembrance

Nov 4, 2019 By David G. Roskies | Commentary | Lekh Lekha

Jewish destiny begins with 鈥�Lekh-lekha,鈥� 鈥淕o forth.鈥� It marks the beginning of our journey through covenantal space; the beginning of our obligations under the terms of the covenant; the beginning of our family romance, so fraught with jealousy and betrayal; and the beginning of our ongoing dialogue with God. God speaks to Abram seven times in the parashah, tracking his every move, until, having reached the age of 99, Abram is addressed for the first time by his new covenantal name of 鈥淎vraham.鈥� God speaks to him both oracularly, in verse, and in simple prose; both by day and by night: sometimes in a state of wakefulness and sometimes in a vision.

Feeling the Flood

Nov 1, 2019 By Mary Brett Koplen | Commentary | Noah

As the curtains close on Parashat Bereshit, we find God steeped in sadness.

讜址讬旨执谞旨指郑讞侄诐 讛’ 讻旨执纸讬-注指砖讉指芝讛 讗侄转-讛纸指讗指讚指謻诐 讘旨指讗指謶专侄抓 讜址讬旨执转职注址爪旨值謻讘 讗侄诇-诇执讘旨纸讜:

鈥淎nd Adonai regretted that God had made humanity on earth and God鈥檚 heart was grieved.鈥� (Gen. 6:6)

God is heartbroken. The people whom God formed with such care, the people into whom God exhaled God鈥檚 own divine spark, the people God loved鈥攈ad chosen a path of corruption and crime.

Don鈥檛 Wait Until Next Week

Oct 25, 2019 By Burton L. Visotzky | Commentary | Bereishit

Authored together with Karenna Gore, Director, Center for Earth Ethics, Union Theological Seminary

The Earth is the Lord鈥檚 and all that is in it, the world and all its inhabitants. God founded it upon the oceans and set it on the rivers. (Psalm 24:1-2)

As the Jewish community once more begins its annual reading of the Torah, and as we recount the grandeur of God鈥檚 creation, we focus on God鈥檚 charge to newly created humanity: 鈥淭he Lord God took Adam and placed him in the Garden of Eden, to serve and protect it.鈥� (Gen. 2:15, authors鈥� translations).

Human Lives and the Natural World

Oct 18, 2019 By Shuly Rubin Schwartz | Commentary | Sukkot

For many of us who live in dense metropolitan areas, spending time in national parks gives us a unique opportunity to experience in more immediate fashion the majesty of our world. Vacationing in the Canadian Rockies this past summer鈥攈iking in the mountains, walking on glaciers, boating in deep blue lakes, cooling off in the spray of gorgeous waterfalls, identifying rare birds and seeing moose, elk, deer, and the occasional bear (thankfully from a distance)鈥擨 felt awed and fortunate to behold this.

This is My Decree

Oct 11, 2019 By Raymond Scheindlin | Commentary | Ha'azinu

After surveying the 40 years of wandering in the desert; after reviewing and expanding the laws that God had given the Israelites during that period; and after repeating the terms of the covenant between God and Israel with its promises of a long and prosperous life in their own land if they fulfill God鈥檚 commands and its threats of impoverishment and expulsion if they fail to fulfill them, Moses now sums up his message in a poem designed to be memorized and recited regularly so that it might easily and reliably be transmitted from generation to generation.

The Value of Doubt

Oct 4, 2019 By Julia Andelman | Commentary | Shabbat Shuvah | Rosh Hashanah | Yom Kippur

The more one invests in trying to have a meaningful and genuine High Holiday prayer experience, the more one stands to lose if the words of the mahzor fall short of one鈥檚 aspirations. The mahzor is conceptually and theologically dense. If one takes the time to meditate upon the assertions of the prayers as they go by, one is sure to eventually encounter a text that rings false, problematic, or even alienating.

We Need Each Other

Sep 27, 2019 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur

One of the greatest privileges and responsibilities of a rabbi is to train candidates for conversion to Judaism. Such people are often spiritual seekers, and their questions challenge teachers whose Jewish identity and practice are well established. Why do you do this? What do you believe? What does this text mean? Will this practice make any difference? Faced with such inquiries, it becomes harder for teachers to treat ritual as habit, and faith as dogma. The questions posed by converts, children, or adults who are first discovering the depths of Judaism are exciting to those of us who teach Torah, forcing us to reexamine our own beliefs and practices.

Speaking God, Speaking Humanity

Sep 20, 2019 By Lilly Kaufman | Commentary | Ki Tavo

What makes the Jews God鈥檚 people? On Yom Kippur, when we sing Ki anu amekha ve鈥檃tah Elohenu (For we are Your people and You are our God), what are we talking about? Is this triumphalism, elitism, exclusivity? Or could it be an ethic of communal, legislated kindness?

Do Not Turn Away鈥擳hen and Now

Sep 9, 2019 By Eliezer B. Diamond z”l | Commentary | Ki Tetzei

In 1861, as a great conflagration spread across our nation, the Bostonian abolitionist and women鈥檚 rights advocate Samuel Joseph May published a slender tract entitled The Fugitive Slave Act and Its Victims, an impassioned polemic against the Fugitive Slave Act of 1850. This federal law, born of the Missouri Compromise of the same year, required all federal, state and local authorities, including those in free states, to return fugitive slaves to their masters, while also criminalizing any attempt to aid and abet a slave seeking to escape bondage.