91抖阴

Is There a Jewish Continuity Crisis?

Jun 8, 2020 By Michal Raucher | Public Event video | Video Lecture

Dr. Michal Raucher, 91抖阴 fellow andassistant professor of Jewish Studies at Rutgers University, examines the phenomenon of Jewish leaders Invoking the threat of a demographic crisis to implore young Jews to procreate at higher rates. Using biblical, rabbinic, and contemporary texts, she鈥檒l consider what it would mean to think about Jewish continuity not solely in terms of creating more Jews but also cultivating and supporting the values central to our tradition.

The Torah of Large-Scale Projects

Jun 5, 2020 By Ashira Konigsburg | Commentary | Naso

Naso opens up with a census of the Levites, who will be responsible for transporting parts of the Mishkan. Num. 4:3 specifies that those who will be engaged in this work are to be between the ages of 30 and 50 and fit for service when the Mishkan is operating.

The Immigration Crises Then and Now: What Are the 21st Century Possibilities?

Jun 1, 2020 By Ruth Messinger | Public Event video | Video Lecture

We look at our Jewish history as immigrants in ancient and modern times and then consider the status and treatment of immigrants today in the U.S. and elsewhere. We will briefly review U.S. law and practice on immigration and discuss what the options are for making change and consider what the Jewish position should be on these issues.

Ruth鈥檚 Torah Matters Now

May 28, 2020 By Amy Kalmanofsky | Commentary | Shavuot

Like every Jewish holiday, Shavuot has seasonal and historical components. It celebrates the gifts of Torah and of the spring harvest. Both bounties manifest God鈥檚 glory, sustain Israel, and are captured masterfully by our liturgy. 

The Ten Commandments in 20/20

May 26, 2020 By Eliezer B. Diamond z”l | Public Event video | Video Lecture | Shavuot

The Ten Commandments, read on the first day of Shavuot, are a foundational text of Judaism. But their prominence is also a puzzle. Why were these statements singled out from all other mitzvot to be publicly proclaimed to all Israel? What gives these brief pronouncements their distinctive significance?

Our Sacred Partnerships

May 22, 2020 By Mychal Springer | Commentary | Bemidbar

The Midrash teaches us that God destroyed the world several times before creating our world (Bereishit Rabbah 3:7 and 9:2). Famously, after the flood, God establishes a covenant with Noah, Noah鈥檚 sons, and all living things. God says: 鈥淚 will maintain My covenant [beriti] with you: never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth鈥� (Gen. 9:11). When we read this verse in light of the midrash, we understand that God came very close to destroying the world again, but managed to enact a symbolic destruction, providing some people and some of the living creatures with a way to survive. This covenant is the vehicle for keeping humanity and all of creation connected with the divine even when rupture looms as a possibility.

Fake News and the Resurgence of Antisemitism

May 18, 2020 By Shuly Rubin Schwartz | Public Event video | Video Lecture

How can we make sense of the resurgence of antisemitism from both right and left a mere 70 years after the Holocaust? Together we鈥檒l examine foundational texts that gave rise to hatred of Jews and Judaism and reflect on what we can learn from them about how best to respond to today鈥檚 manifestations.

The Nature of Peace

May 15, 2020 By Walter Herzberg | Commentary | Behar | Behukkotai

The description of peace and prosperity in this week鈥檚 Torah portion seems particularly fitting for our current situation.

What Should an Educated Jew Know? When and Why This Question Emerged in the 18th Century鈥攁nd Continues to Confound Us

May 11, 2020 By Jack Wertheimer | Public Event video | Video Lecture

What should a literate Jew know about Jewish civilization and its foundational texts? And what obligation do Jews have to acquire knowledge so they can function well in society at large? For reasons we will explore, these questions surfaced intensely during the Haskalah, the Jewish Enlightenment. How they were answered then and how these questions continue to reverberate in our time will be addressed in this online class.

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Opportunities in Jewish Time

May 8, 2020 By Abigail Uhrman | Commentary | Emor

I had to think twice about what day it was today. In fact, since we鈥檝e been sheltering at home, there have been many days when I have had to think twice. Like most families with children, I have our daily schedule posted prominently in our kitchen to add some much-needed structure to this time, but still, the days seem to stretch on. When Friday rolls around, though, there is a welcome interruption to our normal rhythm as we begin our Shabbat preparations. Despite the benefits of our carefully orchestrated routine, and there are many, Shabbat offers us a 25-hour window to think, do, and be differently than the rest of the week.

Life Under Siege: The Talmud鈥檚 Take on Trying Times

May 4, 2020 By Sarah Wolf | Public Event video | Video Lecture

How do we understand the relationship between the multiple complicating factors that arise in moments of communal hardship, such as questions of political leadership, unreliable news sources, physical privation, and economic disparity? The interplay of these challenges is at the core of a Talmudic story about the siege of Jerusalem by the Romans. Through an exploration of the values and priorities portrayed in this story, this class will help shed new light on the tensions of our present moment.

Time for Kindness: Parashah Inspiration and The Book of Ruth

May 3, 2020 By Matthew Berkowitz

Holiness Through Restraint

May 1, 2020 By Joshua Rabin | Commentary | Aharei Mot | Kedoshim

I am a rabbi who works with teenagers, and you cannot talk to adults about teenagers without the conversation quickly focusing on smartphones and social media. And it quickly turns depressing.

Beyond the Flag: The Religious Dimensions of Yom Ha鈥檃tzma鈥檜t

Apr 27, 2020 By Eliezer B. Diamond z”l | Public Event video | Video Lecture

Yom Ha鈥檃tzma鈥檜t, Israel Independence Day, commemorates a historical event 鈥� the declaration of the new State of Israel. From the beginning, however, it was also framed as a religious holiday. We will look at how, drawing on the liturgy of Hannukah, Purim, Shabbat and Passover, a holiday ritual was created, one that provides the religious language with which to speak of a fundamentally political event.

Living Outside the Camp

Apr 24, 2020 By | Commentary | Metzora | Tazria

For many of us, the Torah portions of Tazria and Metzora have never felt so relevant. While in years past there was a great sense of distance from the confusing descriptions of biblical skin afflictions, the quarantine of afflicted Israelites, and the complex post-illness purification process, it feels difficult to escape their prescience during our current global pandemic. As we all struggle with the challenges of social distancing and the uncertainty of the future, I believe that insights into the details of our parshiyot can provide us with points of reflection for our present reality.

Counting the Omer, Counting our Blessings

Apr 23, 2020 By Matthew Berkowitz | Shavuot

Counting the Omer, Counting our Blessings

Apr 23, 2020 By Matthew Berkowitz | Shavuot

Imagining a New World When Your Old One Collapses: The Rabbinic Response to the Destruction of the Temple

Apr 20, 2020 By David C. Kraemer | Public Event video | Video Lecture

In 70 CE, the Jewish world changed catastrophically. The Temple in Jerusalem was destroyed and the Judaism prescribed by the Torah became impossible. Into this gap, the rabbis emerged to create a new, vibrant Judaism that required no particular center in any place. What is the system they created and how does it fill the gap left by the destruction?

How Do We Mourn?

Apr 17, 2020 By Eliezer B. Diamond z”l | Commentary | Shemini

In these dark times, we are faced not for the first time with the question: how do we deal with unbearable pain? There are no easy answers. For some, the solution is to find a way not to feel it, and one way to do that is to drink oneself into oblivion.