91抖阴

Sustaining Our Hearts

Nov 12, 2011 By Andrew Shugerman | Commentary | Text Study | Vayera

On its face, this midrash may seem to state the obvious: that eating bread gives one energy. After all, a look at our food packaging today reveals the ingredients and nutrients contained in any given product. This text, however, teaches that not all nourishment comes in physical form. The deceptively simple statement that “bread strengthens the heart” and the prooftexts that follow it actually provide a subtle commentary to the notion that “man does not live on bread alone” (Deut. 8:3); indeed, we derive sustenance at least as much from our gratitude for the company we keep and for the blessing of hospitality.

Going Toward the Present

Nov 11, 2011 By David Hoffman | Commentary | Vayera

Martin Buber, the great 20th-century Jewish theologian, observed a powerful literary connection between the beginning of Abraham’s life and the end. God first speaks to Abraham suddenly, seemingly without introduction, and commands: “Go forth (lekh lekha) from your native land and from your father’s house to the land that I will show you” (Gen. 12:1). With these few words, God introduces God’s Self to Abraham and it is with these words that their relationship is founded.

The Redeeming of Captives

Nov 5, 2011 By Eliezer B. Diamond z”l | Commentary | Lekh Lekha

What does it mean to be someone’s brother or sister, beyond a biological fact? In Genesis, the answer seems to be: not much. Every story involving brothers is one of violence, discord, enmity, or deceit. Cain murders Abel; Ham shames his father and is doomed to serve his brothers. Isaac and Ishmael, Jacob and Esau, Joseph and his brothers鈥攚e all know how those relationships played out. In fact, the only brother who comes to his brother’s aid is not actually his brother: it is Abraham鈥攖hen Abram鈥攚ho rides to the rescue of his nephew Lot.

Gifts to God

Nov 5, 2011 By David Levy | Commentary | Text Study | Lekh Lekha

The midrash seems to be pointing out that we can learn from Abraham: we are to give a gift to God when we receive good news.

A Sabbath Song for Parashat Noah

Oct 29, 2011 By Judith Hauptman | Commentary | Noah

It is a lovely Jewish practice to sing songs at the Shabbat table. The little booklets that contain grace also provide the words of many zemirot, Sabbath songs. If we look at two of the more popular ones, Yah Ribbon and Mah Yedidot Menuhatekh, we find that their common theme is a plea to observe the Sabbath in the present, and a hope for a future in which God redeems the People Israel. But there is one song that differs from all the rest. It makes reference to this week’s Parashat No路ah. The name of the song is “The Dove Found a Place to Rest on the Sabbath (Yonah Maz’ah Bo Manoah).”

Small Crimes, Big Punishment

Oct 29, 2011 By Charlie Schwartz | Commentary | Text Study | Noah

This week’s midrash has a rather shocking answer to the question of why the world deserved to be wiped out in the days of Noah.

Reason Versus Faith

Oct 22, 2011 By Rabbi Abigail Treu | Commentary | Text Study | Bereishit

If the ancients worried to prove God’s existence, the challenge of Darwinian evolution posed an even greater threat: counterevidence to the biblical account of Creation. In the postmodern era, we Jews-in-the-center find ourselves oddly caught in the middle of a debate portrayed in the news media as between those who insist literally on the biblical account and those who reject it altogether.

Creation and Good Health

Oct 22, 2011 By Matthew Berkowitz | Commentary | Bereishit | Simhat Torah

With this week鈥檚 celebration of Simhat Torah and Shabbat Bereishit, we return to the very beginning of Torah as we read anew the narratives of Creation, the Garden of Eden, and the tragedy of Cain and Abel.

The Universal and Particular Nature of Creation

Oct 22, 2011 By Andrew Shugerman | Commentary | Bereishit

Shortly after Rosh Hashanah this year, Jewish extremists torched a mosque in an Arab-Israeli village in the Galilee, damaging the building and destroying its holy books. Two days later, a rabbinic statement condemning this desecration of a house of worship on Israeli soil garnered the signatures of more than a thousand rabbis of all denominations within 36 hours of the document’s publication. One of my former 91抖阴 classmates, however, explained with great disappointment why he did not add his name to this effort.

Between Hope and Doubt

Oct 15, 2011 By Andrew Shugerman | Commentary | Text Study | Sukkot

After the High Holy Days, I sometimes feel torn between feelings of hope and feelings of doubt regarding humanity’s prospects for improvement. At the very least, it helps me to know that our ancient Sages understood this emotional tension.

Work Transforming into Joy

Oct 14, 2011 By Rabbi Abigail Treu | Commentary | Sukkot

In my mind’s eye, I maintain quite an idealized image of Sukkot. I imagine a beautiful sukkah, resting on a lush green lawn, surrounded by trees not quite yet at the peak of autumn. I sit with my family and friends, leisurely enjoying a delicious meal (which appears magically, costs nothing, and requires no cleanup), under a radiant blue sky during the day and a glittering canopy of stars at night. The tension between ideal and real: exactly where we should be, four days after Yom Kippur.

The Prosecuting Angel

Oct 8, 2011 By David Levy | Commentary | Yom Kippur

Leviticus 16:33

And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

The Gift of Anxiety and Dread

Oct 8, 2011 By Marc Wolf | Commentary | Yom Kippur

About a year ago, I had a conversation with a friend in which he described the way he had experienced his life to that point. He said it felt as if he were a passenger on a train, and that being on a train meant there was a set destination and stops along the way, and absolutely no deviation from the proscribed course. It wasn’t that he was unhappy with the direction; it wasn’t that he regretted any stop he had made along the way. What bothered him was a particular moment of realization: he wasn’t sure what was driving the engines or even if he wanted to continue on that particular track.

Entering the Promised Land

Oct 1, 2011 By Ofra Arieli Backenroth | Commentary | Ha'azinu

What does it mean to be a leader who, for 40 long years, led the people of Israel in the desert, providing for all their needs, and, in the end, was forbidden to enter the Promised Land?

The Gift of Change

Oct 1, 2011 By Charlie Schwartz | Commentary | Yom Kippur

What in this world is set in stone, and what can be changed? As the seasons shift and we approach Yom Kippur, these questions become more relevant, more powerful. It is these questions that this week’s midrash seeks to answer.

The Strength of Our Communities

Sep 18, 2011 By Rabbi Abigail Treu | Commentary | Text Study | Nitzavim | Vayeilekh

At this season of self-reflection, our thoughts naturally turn to our own individual acts of the year gone by. But the teshuvah process climaxes on the Yamim Nora’im, when we stand together in packed sanctuaries, finding power in our solidarity as a community.

Call and Response

Sep 17, 2011 By Andrew Shugerman | Commentary | Text Study | Ki Tavo

While many know that a debate over the role of Hebrew in prayer led to the birth of Conservative Judaism, fewer realize that this question actually first arose with our ancient Sages 2,000 years ago.

A Call for Hope

Sep 10, 2011 By Arnold M. Eisen | Commentary | Rosh Hashanah

In the face of a litany of personal, societal, and global woes that has seemed particularly long this year; in the face of our nation鈥檚 inability to shake the economy loose or defeat our enemies or work together despite our differences, the Jewish calendar insists there is something new in store鈥攐r that there can be, if we together do as the Torah commands.

In the Shadow of the Twin Towers

Sep 10, 2011 By Judith Hauptman | Commentary | Ki Tetzei

As we approach the 10th anniversary of this tragedy, we can search in Parashat Ki Tetzei for a way to respond to it. The parashah ends with the verses about Amalek’s attack on the Israelites, shortly after they left Egypt (Deut. 25:17鈥�19). The Torah says, “Remember what Amalek did to you . . . when you were famished and weary, [they] cut down the stragglers in your rear” (v. 18). According to the JPS translation, the words v’lo yarei Elohim (and not fearing God) at the very end of this verse refer not to the Israelites, as one might think, but to Amalek. The enemy did not fear the Divine, and so they attacked. The paragraph goes on to say that when the people of Israel reach their own land and are at peace, they should blot out all memory of Amalek itself, but always remember what Amalek did.

God Heals Our Wounds

Sep 10, 2011 By Rabbi Abigail Treu | Commentary | Text Study | Ki Tetzei

The suffering of those we love stays with us and affects us deeply, years after the fact; in Deuteronomy, Moses finds himself thinking about his deceased sister’s illness and the pain he felt at her suffering many years prior, and now we find ourselves thinking about the events of 9/11 and recalling the pain we felt a decade ago.