91抖阴

A Literary Analysis of Judah and Tamar

Dec 24, 2005 By 91抖阴 Alumni | Commentary | Vayeshev

By Rabbi Steven Lindemann

Interruption, intrusion, insertion: these are terms often used to describe the placement of the story of Judah and Tamar in the midst of the Joseph narrative (Genesis 38).

Pursuing Peace

Dec 17, 2005 By Matthew Berkowitz | Commentary | Vayishlah

The desire to see God and to know God intimately has been a spark for the spiritual quests of prophets and laypeople alike.

The Connection between Twins

Dec 17, 2005 By 91抖阴 Alumni | Commentary | Vayishlah

By Rabbi Lyle Fishman

While each family relationship in Genesis elicits dorsheini (“investigate, probe, and derive a lesson”), for me the relationship between Esau and Jacob holds especial interest. I am the younger of identical twin brothers. Although the biblical twins were clearly distinguishable by both outward appearance and personality traits, their “twinness” is intriguing.

A Place of Opposites

Dec 10, 2005 By Matthew Berkowitz | Commentary | Vayetzei

Places are often endowed with meaning. The sites of battles, speeches, or other historical events come to mind. And often these very same places are marred by painful memories. This notion of place and meaning plays a very significant role at the beginning of this week’s Torah reading, Parashat Va-yetzei . Fleeing the murderous intentions of his brother Esau, Jacob journeys back to the ‘old country’ at the prodding of his parents. The parashah opens, “Jacob left Beersheva and journeyed toward Haran” (Genesis 28:10). En route, Jacob happens upon a curious place: “Jacob happened upon the place, and tarried there all night, because the sun was setting…” (Genesis 28:11). What is this place and why are the events in that place so significant?

Our Hidden Needs

Dec 9, 2005 By 91抖阴 Alumni | Commentary | Vayetzei

By Rabbi Aaron Brusso

As human beings we are often hidden from each other. Our innermost thoughts, feelings, and motivations are known only to ourselves and to those we choose to let in. A groom places the veil over the bride’s face during the bedeken ceremony and the couple thereby communally declares that they will know each other behind the veils in ways impenetrable to others. What is shared in love with one is hidden from another because of this love.

Making God More Than a Footnote

Dec 3, 2005 By Matthew Berkowitz | Commentary | Toledot

The process of seeking God within Judaism is one that is done through patience and mindfulness.

Food’s Symbolic Burden

Dec 3, 2005 By David C. Kraemer | Commentary | Toledot

It has often been noted 鈥� and properly so 鈥� that Parashat Toledot is framed by two stories of deceit and dishonesty.

Windows of Light

Nov 5, 2005 By Matthew Berkowitz | Commentary | Noah

Parashat Noah comes at an especially appropriate time for South Floridians.

God’s Evolution

Nov 5, 2005 By Marc Wolf | Commentary | Noah

Our sacred canon serves as the touchstone for tradition.

Between Creation and the Flood

Oct 29, 2005 By Burton L. Visotzky | Commentary | Bereishit

In the beginning, Dr. Ismar Schorsch was a rigorous scholar, a great teacher, and Chancellor of 91抖阴.

The Inspirational History of Rosh Hashanah

Oct 5, 2005 By Ismar Schorsch | Commentary | Rosh Hashanah

If sanctity be measured by synagogue attendance, Rosh Hashanah and Yom Kippur win hands down.

What Is Love?

Oct 1, 2005 By Ismar Schorsch | Commentary | Nitzavim

Love is surely a tough emotional state to prescribe by law.

Torah In Our Mouths

Oct 1, 2005 By Matthew Berkowitz | Commentary | Nitzavim

Mystical streams within any given religion would have us believe that to be in God’s presence, one must separate oneself wholly from the material world. Routine distractions must be cast aside in order to experience the sacred. Yet, while meditation and reflection have their place in religious encounters, Judaism places its emphasis and value on the attachment to community. Pirkei Avot, the Ethics of Our Ancestors, teaches, “Do not separate yourself from the community.” The locus of moral and ethical strivings must be rooted in the building of life. Prolonged separation from community often leads one to paths of selfishness, zealotry, and destruction. Parashat Nitzavim is timed perfectly before the renewal of our Jewish lives on Rosh Hashanah – reminding us precisely how close a life of holiness is to our everyday lives.

The Language of the Jewish People

Sep 24, 2005 By Ismar Schorsch | Commentary | Ki Tavo

The owner of the mid-nineteenth-century farmhouse we rented for August has a well-tended orchard of diverse fruit trees.

Raising the Bar

Sep 24, 2005 By Matthew Berkowitz | Commentary | Ki Tavo

Parashat Ki Tavo showcases the creativity of the rabbinic sages and offers a unique challenge to enhance our Jewish learning. The Torah reading opens with a declaration that each farmer had to say when he brought the first fruits of the harvest to the Temple, giving gratitude for the fruit, and ultimately recognizing the God who made his livelihood possible. The Israelite would recite a lengthy passage, a synopsis of Jewish history, beginning, “A wandering Aramean was my father” and ending, “He brought us to this place and gave us this land, a land flowing with milk and honey. Therefore now I bring the first fruits of the soil which You, O Lord, have given me” (Deuteronomy 26:5鈥�10).

The Status of Women

Sep 17, 2005 By Ismar Schorsch | Commentary | Ki Tetzei

At 91抖阴’s opening barbecue for faculty and their families last week, my son and daughter-in-law told us sheepishly that their fourteenth wedding anniversary had caught them unawares.

Redeemed for This Reason

Sep 17, 2005 By Matthew Berkowitz | Commentary | Ki Tetzei

Hurricane Katrina united our country in common empathy and purpose. The outpouring of support, monetary and otherwise, has been greater than most of us could have hoped for or imagined. But was it really so surprising? The Torah suggests that our national response was correct but would not have expected any less.

The Responsibility of Holding Office

Sep 10, 2005 By Ismar Schorsch | Commentary | Shofetim

Rabbi Hananiah, the Deputy High Priest, taught: “Pray for the welfare of the government, for if people did not fear it, they would swallow each other alive” (Pirkei Avot 3:2, trans. Sim Shalom for Shabbat and Festivals, 264).

Worthy Judges

Sep 10, 2005 By Matthew Berkowitz | Commentary | Shofetim

This week opened with the mournful news of the passing of Chief Justice William H. Rehnquist. While we subscribe to a wide spectrum of views with regard to his decisions, he was undoubtedly a brilliant legal mind. Of his leadership on the Supreme Court, Justice Ruth Bader Ginsburg noted, “Chief Justice William Rehnquist was the fairest, most efficient boss I have ever had . . . he cautioned that a judge steps out of the proper judicial role most conspicuously and dangerously when the judge flinches from a decision that is legally right because the bottom line is not the one ‘the home crowd wants.’ I hold him in highest regard and affection and will miss him greatly.” Justice Ginsburg’s tribute to Chief Justice Rehnquist speaks volumes about the extent to which a judge must be fiercely deliberate, independent, and fair in his or her decisions. Truly, we have lost a leader in that respect.

Vanquishment Through the Written Word

Sep 3, 2005 By Ismar Schorsch | Commentary | Re'eh

For a book that purports to be but a reprise of the other books of the Torah, Deuteronomy abounds with puzzling discrepancies.