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Pesah: The Great Redemption
Apr 23, 2005 By Ismar Schorsch | Commentary | Aharei Mot | Shabbat Hagadol
The Shabbat just prior to Passover is known as the Great Sabbath, Shabbat HaGadol.
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Elijah the Prophet
Apr 23, 2005 By Ismar Schorsch | Commentary | Shabbat Hagadol
The Shabbat just prior to Passover is known as the Great Sabbath, Shabbat ha–Gadol. It is not one of the four special Sabbaths that span the month of Adar to herald the coming of Passover (Shekalim, Zakhor, Parah and ha–Hodesh).
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The Theology of the Jewish Calendar
Apr 9, 2005 By Ismar Schorsch | Commentary | Shabbat Hahodesh | Pesah
With Shabbat ha-Hodesh, we are just two weeks away from the first seder. Passover does not usually fall this late in April. A leap year accounts for its delay. In the Jewish calendar, unlike the secular one, a leap year consists of adding an extra month, and there are seven such leap years within every cycle of nineteen years. The month that is doubled is Adar, the last month of the year, the one in which we celebrate Purim. Hence, in a leap year, Purim comes in the second Adar (adar sheni) and Passover, thirty one-days later.
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God As a Tragic Character
Apr 2, 2005 By Ismar Schorsch | Commentary | Shabbat Parah | Shemini
Ours is not the first generation to discover that we live in an imperfect world.
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The Power of the Mind Over Reality
Mar 25, 2005 By Ismar Schorsch | Commentary | Tzav
Judaism is a choir of many voices.
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Leadership in Revelation
Mar 19, 2005 By Ismar Schorsch | Commentary | Vayikra
Modernity erupted in Jewish history in 1782 in the garb of midrash.
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The Key to Salvation
Feb 26, 2005 By Ismar Schorsch | Commentary | Ki Tissa
The jarring truth about the episode of the golden calf is that it occurred at Mount Sinai.
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Why Jews Light Candles
Feb 19, 2005 By Ismar Schorsch | Commentary | Tetzavveh
Judaism is hard to imagine without candles.
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The Grandeur and Grace in Our Lives
Feb 12, 2005 By Ismar Schorsch | Commentary | Terumah
In Hebrew it is customary not to pronounce the name of God as written.
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Reverence for Contradictory Texts
Feb 5, 2005 By Ismar Schorsch | Commentary | Mishpatim | Shabbat Shekalim
Sometimes the smallest of words contains the largest of meanings.
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Society and the Stranger
Feb 5, 2005 By Matthew Berkowitz | Commentary | Mishpatim
Sensitivity to the plight of the stranger stands at the core of Parashat Mishpatim. With debates raging over migrant workers in the United States and the treatment of foreign laborers in Israel, our Torah reading could not come at a more appropriate time. Just a few weeks ago, the Jerusalem Report ran a cover story on the plight of the foreign–worker community in Israel.
The Power to Serve
Jan 29, 2005 By Ismar Schorsch | Commentary | Yitro
Judaism is an elaborate way of relating to God as the source of existence and the provider of ultimate meaning.
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Accounting for God’s Silence
Jan 22, 2005 By Ismar Schorsch | Commentary | Beshallah
In his utterly engrossing autobiography, A Tale of Love and Darkness, which came out in Hebrew in 2002, Amos Oz describes the elderly maidservant in the home of his maternal grandparents in Ukraine as being stone deaf.
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Preparing to Hear
Jan 8, 2005 By Matthew Berkowitz | Commentary | Va'era
Last week’s parashah, Sh’mot, closes on a discouraging note. Having remained loyal to the command of God, Moses and Aaron stand before Pharaoh conveying the word of God, “Let My people go…” In rage and defiance, Pharaoh not only denies the request, but further embitters the lives of the Israelites as he refuses to provide straw for the slaves. They must now break their backs gathering materials to make the same quota of bricks as before. Though lifted by a moment of hope upon hearing that God had taken note of their plight, the Israelites now become impatient and enraged, even skeptical of Moses’ message. After being reproached by a group of Israelites, Moses turns to God asks candidly, “Why did You bring harm upon this people?” This week’s parashah, Parashat Va–era, opens in a moment of prophetic frustration and divine assurance.
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Human Experiences of the Divine
Jan 8, 2005 By Ismar Schorsch | Commentary | Va'era
Maimonides’ incomparable twelfth-century code of Jewish law opens with a resounding theological preamble, “The basic principle of all basic principles and the pillar of all sciences is to realize that there is a First Being who brought every existing thing into being” (Isadore Twersky, A Maimonides Reader, 43).
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Hereafter and Here Now
Dec 25, 2004 By Matthew Berkowitz | Commentary | Vayehi
Eschatology, a branch of theological inquiry that focuses on the end of days and the afterlife, has become an obsession of popular culture. While discussions about eschatology allow for the imagination to soar, they leave us with the challenging task of imagining the unimaginable. What will happen at the end of days? And more immediately, how does Judaism relate to what happens after this life?
Zebulun, Issachar and the Importance of Jewish Education
Dec 25, 2004 By Ismar Schorsch | Commentary | Vayehi
The enterprise of Jewish education, on which the future of the Jewish people rests, has always been a partnership between educators and patrons.
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Cultivating an Ethic of Responsibility
Dec 18, 2004 By Ismar Schorsch | Commentary | Vayiggash
Jewish history unfolds as a dialectic between exile and homeland.
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What’s in a Name
Dec 11, 2004 By Matthew Berkowitz | Commentary | Miketz
Names and titles speak to our very essence. This truism becomes all the more clear as we explore Parashat Miketz.
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Sources of Comfort
Dec 10, 2004 By Melissa Crespy | Commentary | Vayehi
Some things, it seems, are not just coincidences. As I write these words, I am still in the sheloshim – the 30 day mourning period – for my 38-year-old brother Jonathan, who died suddenly of a massive heart attack. And our parasha deals with the end of the life of Jacob, who, though he lived one hundred and forty-seven years, described his “years of sojourn” on earth as “few and hard.” (Genesis 47:9)
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