Middot 2:2

By :  Daniel Nevins 91ถถา๕ Alum (Rabbinical School), Former Pearl Resnick Dean of The Rabbinical School and the Division of Religious Leadership, Adjunct Assistant Professor Posted On Jan 1, 2008 | Mishnat Hashavua

How can building design and building use reinforce religious values?

ื›ืœ ื”ื ื›ื ืกื™ืŸ ืœื”ืจ ื”ื‘ื™ืช ื ื›ื ืกื™ืŸ ื“ืจืš ื™ืžื™ืŸ ื•ืžืงื™ืคื™ืŸ ื•ื™ื•ืฆืื™ืŸ ื“ืจืš ืฉืžืืœ, ื—ื•ืฅ ืžืžื™ ืฉืืจืขื• ื“ื‘ืจ, ืฉื”ื•ื ืžืงื™ืฃ ืœืฉืžืืœ. [ืžื” ืœืš ืžืงื™ืฃ ืœืฉืžืืœ], ืฉืื ื™ ืื‘ืœ, ื”ืฉื•ื›ืŸ ื‘ื‘ื™ืช ื”ื–ื” ื™ื ื—ืžืš. ืฉืื ื™ ืžื ื“ื”, ื”ืฉื•ื›ืŸ ื‘ื‘ื™ืช ื”ื–ื” ื™ืชืŸ ื‘ืœื‘ื ื•ื™ืงืจื‘ื•ืš, ื“ื‘ืจื™ ืจื‘ื™ ืžืื™ืจ. ืืžืจ ืœื• ืจื‘ื™ ื™ื•ืกื™: ืขืฉื™ืชืŸ ื›ืืœื• ืขื‘ืจื• ืขืœื™ื• ืืช ื”ื“ื™ืŸ. ืืœื ื”ืฉื•ื›ืŸ ื‘ื‘ื™ืช ื”ื–ื” ื™ืชืŸ ื‘ืœื‘ืš ื•ืชืฉืžืข ืœื“ื‘ืจื™ ื—ื‘ืจื™ืš ื•ื™ืงืจื‘ื•ืš.

All who enter the Temple mount would enter by the right [Hulda gate], circle, and exit the left way, except for one who had suffered an incident, who would circle from the left. [People would ask this person why he was going the wrong way. He would reply:] โ€œBecause I am bereaved.โ€ [They would say:] โ€œMay the One Who dwells in this house comfort you.โ€ [Or he would say:] โ€œI have been banned.โ€ [They would say:] โ€œMay the One Who dwells in this house put in their hearts to bring you close againโ€โ€”according to Rabbi Meir. Rabbi Yossi said to him, โ€œ[You imply] that the [Sages] treated him unjustly!โ€ Rather, they would say, โ€œMay the One Who dwells in this house put in your heart to heed your colleagues, and then they will bring you close again.โ€

Comments

The Jerusalem Temple was the great gathering place of the Jewish people for many centuries. According to a midrash, Solomon designed the gates in a way that highlighted the status of bridegrooms, who would be congratulated, and mourners, who would be consoled. This mishnah identifies another situation requiring attentionโ€”the person banned for misconduct. The very structure of the Temple and its operating procedures were thus designed for social bondingโ€”to identify and comfort a person struck by tragedy, and to identify and correct a person who literally stepped out of line.

Questions

  1. Can you defend Rabbi Meirโ€™s position from Rabbi Yossiโ€™s critique?
  2. What values are reinforced by the design of your synagogue or school building?
  3. Does God dwell in our houses too or only in the Jerusalem Temple?